Let us start this Sanskrit Learning Series by looking at a few popular facts attributed to Sanskrit Language.
The reason for its beautiful structure, accuracy, great potential and representation of knowledge. But please note that this series is unlike any conventional Learn Sanskrit courses. The approach followed here would be more like watching a suspense thriller movie rather than a boring documentary. My efforts here are so that you appreciate the beauty of this language, and in doing so, learn it as well, slowly but surely.
If you are new to Sanskrit, what is Karkat Write A Letter taught in this Karkat Write A Letter here, which is one the core features of Sanskrit alone, will leave you spell bound, for if you do not know Sanskrit yet, you will understand and realize its greatness now and here.
Without being consciously aware about it, I was extremely happy to realize that the day on which I started writing this series was Guru Poornima Jul 22,the birthday of Maharshi Veda Vyas. Even though my name is Gurudev, I am a student forever, and my infinite respect and salutes to all the Great Gurus of the past, present and future.
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My teachers are numerous, almost all of them taught me through their writings via books, and nature has been my greatest teacher. Usually a person has one official name, may be a pen name, some pet names, nick names and so on.
So you might be known by at the most 4 or 5 different names. But how about names or even say names?
If you are a Hindu or know Hinduism closely, you will be aware that in the vedic culture there are deities with just too many names. There are multiple lists of names, click at this page of Hindu Gods and Goddesses.
How can somebody be known by so many different names? The answer is that each of these names describe different attributes and properties of those Gods or Goddesses. If we Karkat Write A Letter Ganesha for instance. If everything refers to his attributes, then what is the real name of Ganesha? Another similar interesting aspect you come across in Sanskrit is a thing or a person having multiple names.
Take the case of Lotus for instance, Kamala is what it is popularly known as in Sanskrit, but also has numerous other names like Jalaja, Vaarija, Ambuja, Neeraja, Pankaja and so on.
Now if you keenly observe the names of Lotus and Sea given above, they look similar except for the last letter. What do the common terms represent then? The common terms, jala, vaari, ambu, neera all refer to water. Each of them define an Karkat Write A Letter of waterand hence they represent water. Lotus being a flower born in water naturally earns all these names.
Broadway Karkat ♥
But why am I here referring jala, vaari, ambu, neera etc as attributes or properties of water, and not as names of water? We will come to that in a moment. Water is abundant in a sea. There you have a name for sea! So what is Pankadhi then?
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You just created a new name in Sanskrit! What about the names Kamala and Samudra? Kamala refers to something that has an attribute of pale red color.
Since Lotus has this attribute of being pale red in color, it is also called Kamala. Anything which has this attribute of pale red color can be called Kamala as well. Samudra refers to an attribute or a property of gathering of waters.
So any gathering of waters can be called Samudrabe it a Sea or an Ocean. Sea is a gathering of river waters, Ocean is a gathering of sea waters, hence both Sea and Ocean could be called Samudra.
Now just think what are Udraja and Udradhi. If you are wondering about Samsad, sad refers go here the act of sitting. So Samsad is sitting togethermembers sit together in the parliament, or for that matter any place click people sit together can be referred to as Samsad. So who is born of Lotus? Because he Karkat Write A Letter born of Lotus!
Similarly KamalaNaabha refers to Vishnu because Lotus sprouts of Karkat Write A Letter navel. Naabha refers to an attribute of navel. Now we are ready for the great dive into Sanskrit. Before that please note, attribute Karkat Write A Letter themselves do not have a single meaning either.
They in turn depend on the attributes of their roots and so on till the very base root. For instance ambara can refers to the attribute of Sky or to the attribute of Cloth.
So when we say Shwetambara we are referring to the attribute of clothwhere Shweta means white, so Shwetambara means white cloth or white dress. Even Shukla refers to the attribute of white, so Shuklambhara refers to white dress and Shuklambharadharam refers to the one who is wearing white cloth.
But when ambara is used to refer to the attribute of being limitlessit refers to Sky which is limitless.
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Ambara can also refer to other attributes like that of a perfume, saffron, http://cocktail24.info/blog/beowulf-good-vs-evil-thesis.php lip, cipher code and so on. These different attribute names are derived from the roots of the word ambara itself!
More on these Sanskrit roots in future lessons. There are no names for objects and things in Sanskrit, its only about referring to them by the names of their attributes or properties. While you slowly start digesting this fact, I will explain it further. Let me make it clear again, there are no names in Sanskrit language which refer directly to an object without having to mean anything else related to that object.
Sanskrit is not a language based on names of objects, unlike other languages. It is purely based on names of attributes. Everything, including people are given names based on their attributes. Remember ancient Indian history like Mahabharata, Ramayana and Puranas?
Krishna was called so because of his dark complexion, Krishna refers to an attribute of having a dark complexion. But were you ever confused why Veda Vyasa, the author of Mahabharata was also called Krishna Dvaipayana.
I was confused a lot on this in my childhood. Differentiating between Krishna and Krishna Dvaipayana was an issue for me! Veda Vyas was called Krishna Dvaipayana initially because he had a dark complexion as well and he was born in an island. So he was originally called Krishna Dvaipayanawhile Lord Krishna because of his dark complexion was called Krishna. Krishna Dvaipayana later collected, re arranged and compiled all the veda into the form as we know them today, and hence he was called Veda Vyasa or the compiler or differentiator of the Vedas.
As you can see, throughout the ancient Indian history Scholars and Kings were given different names based on their achievements and other later life attributes. Children were Karkat Write A Letter given names based on their attributes when they were born or in their early childhood, and most of the popular figures in Click the following article history grew up to earn many different names based on their achievements and based on other incidents in Karkat Write A Letter lives.
Since any thing or a person can have multiple attributes, we find things, Gods, people, all having multiple names in Sanskrit based on such attributes. In other words, just by knowing the name of something in Sanskrit, you get an idea of one of its attributes, which you cannot get in any other languages we speak. Which is also the reason you find in many Sanskrit verses the same person or object being referred by its many attribute based names to make it clear who or what is actually being referred to.
Kesari can refer to Saffron or Lion, but when we say Kesari Gajaari, it definitely is referring to Lion because Gajaari means enemy of elephant and saffron cannot be an enemy of elephant, while Lion is.
Continue reading for details. Take for instance the name Lionit is just that, a Lion. On the other hand look at the names of Lion in Sanskrit. Simha, Kesari, Gajaari all refer to its different attributes like being violent and strong, its body color, it being the enemy of elephants and so on.
So while in English, Lion is the name of a specific animal, in Sanskrit any attribute of a Lion can be used to refer to it.
There is no specific name for a Lion as such. And the same attribute can also be used to refer to something else which has that same attribute. For instance, Kesari can also be used while referring to Saffron which has the same color, like that of Lion. Simha can be used to refer to somebody who is as powerful or violent.
So remember this always, names in Sanskrit do not refer to objects or persons or entities, they refer only to attributes and properties. You cannot simply go and give an arbitrary name to a thing. That is meaningless in Sanskrit. Sanskrit has a science of its own, it is read article structured, well defined, you cannot break these rules.
More rules in future articles, but something more interesting follows below. Now you should have also understood why meanings of sentences or words in Sanskrit is context sensitive.
And why most of the English translations by those half baked Sanskrit pundits who did direct word to word translations are so messed up.
You should also by now have understood why when you read those mis-translations, they sound so funny, meaningless. You break the Karkat Write A Letter in Sanskrit, that is not Sanskrit anymore!
For instance, ambara can refer to an attribute of cloth or sky. And our wise intellectuals then start mocking Sanskrit texts as being childish, illogical, crap so on, all because the translation was wrong! That http://cocktail24.info/blog/top-dissertation-ghostwriting-website-usa.php how you end up with all those numerous translations on the Internet of Sanskrit verses being anti-woman, promoting caste system, texts contradicting each other, and so on.
Take for instance the translations making round about people eating beef or killing the cow during the vedic period. So when taken out of context and translated using its most popular object, you end up with misinterpretations like these. Sanskrit translation can never be done by going word by word, the entire context should be used as the basis to understand the meaning.